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Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.
The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.Apothecaries; Kawit, Cavite; Atrani, Italy; Casamicciola Terme, Ischia; contemplative life; converts; glove makers; hairdressers; penitent sinners; people ridiculed for their piety; perfumeries; pharmacists; sexual temptation; tanners; women or Mary of Magdala and sometimes the Magdalene, is a figure in Christianity.Mary Magdalene, according to the Bible, traveled with Jesus as one of his followers.She is said to have witnessed Jesus' crucifixion and resurrection.specifically name her as the first person to see Jesus after his resurrection.Talmudic passages speak of a Miriam "hamegadela se’ar nasha", "Miriam, the plaiter of women’s hair" (Hagigah 4b; cf.
Shabbat 104b), which could be a reference to Mary Magdalene serving as a hairdresser.
both of which are regarded as Greek forms of Miriam, the Hebrew name for Moses' sister.
During the Middle Ages Mary Magdalene was regarded in Western Christianity as a repentant prostitute or loose woman, Mary was a very common name in New Testament times, held by a number of women in the canonical Gospels.
The reception history of Mary Magdalene has been greatly affected by different interpretations that biblical references actually refer to her, beyond those where she is identified by the toponym "Magdalene".
Historically, the Greek Orthodox church Fathers, as a whole, distinguished among what they believed were three Marys: In addition, there were Mary, the mother of James and Mary Salome.
In the four Gospels, Mary Magdalene is nearly always distinguished from other women named Mary by adding "the Magdalene" (ἡ Μαγδαληνή) to her name.